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Prophetic Image Expressions/Kim Clement

Rating
Sector:

Educational Media

Total
Revenue:

$3,822,419

Total
Expenses:

$3,715,083

Net
Assets:

$97,050

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Profile Contents

Research Analysis
Financial Information

Ministry Pie Chart

Ministry Pie Chart

Age Size Box:

>50
Yr(s)25-50
<25
<$1m$1m-
$5m
>$5m

Summary

Prophetic Image Expressions (PIE) was created by and for Kim Clement as a religious music platform. He was born in South Africa and claims to function in the five fold ministry office of a Prophet. Kim conducts “services,” marked by praise and worship, with assertions by Kim that the gifts of the Spirit flow with accuracy, bringing liberty to God's people and setting the captives free. Kim maintains that many are healed of incurable diseases and, as a result, many are saved. In addition, he has ministry in South Africa, Europe, Australia, New Zealand, Canada and the United States of America. This ministry has chosen not to be open and transparent with MinistryWatch.com. As such it is difficult to understand all aspects of its ministry.

Contact Information: [ Back to top ]

Mailing Address:530 Los Angeles Suite 115-327
Moorpark, CA
93021-3021
Website: www.kimclement.com
Phone:(972) 691-0232, (661) 831-1990
Email:You need to enable javascript to see the email

Organization Details [ Back to top ]

EIN: 752473166
CEO/President: Mr. Kim Clement Tax Deductible: Yes
Chairman: Mr. Kim Clement Fiscal Year End: December 31
Board Size: 5 Financial info from:
Founder: Mr. Kim Clement Member of ECFA: No
Year Founded: 1992 Member of ECFA since:

Purpose [ Back to top ]

Prophetic Image Expressions (PIE) was created by and for Kim Clement as a religious music platform. He was born in South Africa and claims to function in the five fold ministry office of a Prophet.

Kim conducts “services,” marked by praise and worship, with assertions by Kim that the gifts of the Spirit flow with accuracy, bringing liberty to God's people and setting the captives free. Kim maintains that many are healed of incurable diseases and, as a result, many are saved.

Kim has prophesied about "A New President" & "A Swift change in the Government" in '92, "Devils Night in Detroit" '95, "The White House", "The Economy", "The Church", "The Political Arena", "The Middle East", "The Nation" and "What God has in store for the Islamic nation" '96

Kim's ministry has taken him around the globe, with ministry in South Africa, Europe, Australia, New Zealand, Canada and the United States of America. Kim focuses his ministry on a young generation and to see them become what he believes God has intended them to become ..... a "KDB GENERATION" (Kick Devil Butt Generation) and the " WARRIORS OF THE NEW MILLENNIUM. "

This ministry has chosen not to be open and transparent with MinistryWatch.com. As such it is difficult to understand all aspects of its ministry.

Prudent donors want to understand what it is they are going to support. Some ministries claim they have no legal obligation to share financial or other information — but they do have a moral obligation to do so. Without access to comprehensive ministry information it is not possible for donors to make optimal giving decisions. Ministries that seek to obscure critical information from scrutiny undermine the faith and trust of donors and damage attitudes that have a long term negative impact. For those few ministries that state it has no legal obligation, it should be noted that donors are even less so obligated with any legalist obligation to give, but they do have a moral obligation to give in a prudent and wise fashion. Transparency is a consensus of practical sound wisdom. Many Christians are willing to live ethically without a governmental entity mandating that they do so. Transparency is the key component to a growing and prosperous donor — ministry relationship and fundamental to long-term ministry success. Information, however, must be timely, relevant, accurate and complete for it to be used effectively.

Christians should have nothing to fear by being open. All will be judged at a future date, and with this thought in mind, how are we to conduct ourselves before God today? Organizations described as “Christian Ministries” are at least giving people an image of God. Is God characterized as closed, impartial and hidden; or, open, personable and knowable? Scripture enjoins Christians to conduct themselves honestly (1 Thes. 4:12; 1 Tim. 2:2), with due candor (Jms. 5:12) and grace (Col. 4:6), without deliberate offense to Jew, Gentile or the Church of God (1 Cor. 10:32), with decency and orderliness (1 Cor. 14:40), blameless, giving no occasion for rebuke (Phil. 2:15), and offering no opportunity for false accusation (1 Pet. 3:16). Responsibility for the resources God has placed in the trust of His saints is called “stewardship” in the Bible (1 Pet. 4:10), the person responsible for the resources is called the “steward” (Lk. 12:42; 16:1-8). Most Christians would not argue with the principle that the chief aim of man is to ...”to glorify God and enjoy Him forever.” However, how can a “Christian Ministry” “glorify God” if they are not open? Are not organizations that hide things characterized as cults? Should not Christian ministries lead by example? Besides being characterized as a steward, Christians can be characterized as ambassadors and as light because God is light. Just these few summary ideas indicate that Christian ministries should be open and transparent. In addition, responsibility to God is linked to responsibility to government and mankind.

MinistryWatch.com's hope is that Christian ministries are indeed an example to follow and not otherwise. It is one of our premises that Christians should be light in a world of darkness and as such, Christians should be setting the standard by their conduct.

It is not enough for ministries to live up to the minimum of any written law, or to give all men their due. Ministries ought to give them more than their due. Ministries should be concentrating on the good of others, seeking reward in self-denial and sacrifice, and not of personal advantage. Therefore ministries should treat others as they would want to be treated by them, regardless of unworthiness and ingratitude.

Donors should be seeking information before they give as well as after. Before in order to have an idea where the money is intended, as well as if it corresponds to the donors values. And then after to see if it really happened. Trust but verify, so that they know if they would desire to continue to give.

Mission Statement [ Back to top ]

Need Mission Statement

Program Accomplishments [ Back to top ]

Need Program Accomoplishments info

Statement of Faith [ Back to top ]

Prophetic Image Expressions uses the following to express its Statement of Faith:

I do believe that the sinner is bound for hell but not destined for hell. I do believe that every human being must repent in order to be right with God, but the method that Jesus used in reaching them is not being applied today. He touched the unseen part of man. The treasure that God placed there is accessible through obedience to the cross.

I believe in Salvation according to Grace, which is a gift from God. I believe that confession of Jesus Christ and calling on Him for salvation allows you eternal life. I believe that you are born again after salvation.

I believe in the 2nd Coming of Jesus Christ. I believe in the fact of meeting Him in the air, but for a different reason than to escape from the wrath of the beast.

I believe in a hell preserved for demons and fallen angels. A hell preserved for those who fall once they have been enlightened, tasted the heavenly gift, have become partakers of the Holy Spirit, have tasted the good word of God and the powers of the age to come. If they fall away it is impossible for repentance, since they crucify again for themselves the Son of God, and put Him to an open shame. Hebrews 6:4-6.

I believe in a devil and demons that specifically attack humanity in order to draw them away from the cross, redemption and restoration.

I believe that 2000 years ago on an old rugged cross, God in the form of flesh died and rose again, bringing to an end the Old Covenant and the Law, allowing us salvation and reconciliation with God, the Father.

I believe in the Trinity: the Father, Son and Holy Spirit.

I believe in the baptism of water as an outward sign of an inward change necessary for public confession of your faith in Jesus.

I believe that Christ overcame death, hell and the grave and totally defeated the devil and the forces of darkness. I believe that because of this we are overcomers and that we have the power to tread on serpents and scorpions and over all the works of the enemy.

I do not agree with some modern escatologist and some of the erroneous dispensational teachings that suggest we are on a holding pattern so that Jesus can return to complete the job that we never finished.

I believe that we are the body of Christ and He is the head. He gave us the power to spread the Gospel, overcome demons, and disciple the Nations.

I believe that His coming is for a triumphant and glorious church, not a bunch of passive, backbiting, heresy hunters who cause division.

I believe in the Baptism of the Holy Spirit with evidence like other tongues, prophecy, and gifts of the Spirit.

I do not believe that we will become Jesus and that He will appear through us. I believe that He will return a 2nd time for His bride triumphant, not His bride fallen. God came to Adam in the garden and he had fallen into sin with his bride. When God returns to this Garden a 2nd time He will not find His Adam [Christ], nor His bride fallen, but in a completely different position to the first Adam, victorious over the same serpent that beguiled Eve and walking with God.

I believe in the local church and it’s government for the purpose of gatherings and spiritual events, not as a social club and a place for people to devour one another.

I believe in the ministry position of elders not to rule the Pastor or any other ascension gift ministry, but to serve the people.

I believe that the local church is the place to allow other ministries to operate for the building of the people, maturing, perfecting the saints, and for the purpose of assisting that specific local church.

I do not believe that one Ascension gift has greater power over another. Apostles, Prophets, Teachers, and others are to submit one to another in love. I believe God gave to the church Apostles, Prophets, Teachers, and others. I also do not believe that one has more authority than another.

I do not believe that Satan can get saved and I do not believe in ultimate reconciliation, which suggests that Hell is a place to purge you, and then give you access to heaven.

I believe that righteousness is granted because of the sacrifice of Christ.

I believe that holiness is a choice and the fruit of the Spirit are evidence of that fact. Holiness is not a specific dress code, or a regimented lifestyle of abstinence but an act of obedience to the prompting of the Spirit that causes conviction. Holiness is a condition of the heart which, when acted upon, determines your present circumstances many times. However, works are rewarded based upon obedience first and then sacrifice.

I believe that sacrifice without God’s leading is works and is done by the flesh which ultimately controls your view of others, because of your own accomplishments. Your personal convictions are not necessarily the law of holiness for others, and therefore you work out your own salvation with fear and trembling.

I believe that we are in the last days and the present signs are a signal for us to "go into all the world and preach the Gospel of the Kingdom". --Kim Clement

History [ Back to top ]

Prophetic Image Expressions uses the following to communicate its history:

I (Kim Clement) gave my life to the Lord on a street in South Africa in 1973. I was suffering a severe knife wound as I overdosed on heroin, when a man picked me up off the street and delivered me from a strong demonic oppression. Prior to that experience I had very little knowledge of Jesus and no church experience at all. I was a rock musician and I played in clubs and bars. After that experience I completely abandoned my career as a musician and started a new life.

Due to expulsion from various schools, which was the result of a severe drug problem, I was uneducated. This drug problem placed me at the mercy of the taskmasters. The only education I had was music, which I had studied through the Trinity College of London.

I went to work in a factory as a storekeeper immediately after my decision to abandon the rock scene. I endeavored to study through home schooling and appealed to attend Bible School twice without success. I studied at home with the help of Oral Roberts University. I sent them a donation of $5.00 and, as a gift to me, they enrolled me into their Bible training program.

Between 1973 and 1976 I attended and served in a local Full Gospel Church. My duties included serving as deacon, playing the piano, teen ministry, and street evangelism. I also served as an altar counselor for various crusades in South Africa. In 1976, when South Africa was at war with Cuba in Angola, I was called for compulsory military service. I trained for bush war, and, during the 12 months that I served in the military, I started an outreach ministry amongst the soldiers. Upon returning from the war, I worked in a drug rehabilitation center by the name of Vital Link. For two years I worked on the streets, evangelizing through music and preaching. In 1977 I went into full time ministry when I was asked to become the Music Director and Youth Pastor for the Pentecostal Protestant Church, which was led by Pastor Jimmy Crompton.

I served in this capacity until October 1978, when I moved to Durban, Natal to join Pastor Fred Roberts, Senior Pastor of a Full Gospel Church of God. I served as an Assistant Pastor and Music Director.

Four months after joining, he took a step that changed my life. In direct opposition to the Apartheid system of the Nationalist Government in South Africa, he moved from the safety of a selective white suburb into the center of violence and poverty.

Moving out of the denomination, he appealed to all nationalities. This caused a lot of trouble for the church, but the change resulted in a move of God. In December 1978, I married the love of my life, Jane, and together we assisted him in building the church. For three years I served as an assistant Pastor and Music Director for the work. Durban Christian Center presently has 14,000 members and various works throughout Africa and the world.

During 1983 Prophet Bill Hamon confirmed my call as a Prophet while I was in Durban. Pastor Fred Roberts and the leadership of Durban Christian Center released me to obey this call. I was ordained through Christian Fellowship International and I acquired my credentials through CBTC, Durban, South Africa. I received an honorary Doctorate in 1996 in Houston, Texas.

In 1981, my wife and I, along with our first child, flew to the USA in direct obedience to the Word of God. We attended CFNI for a season. During this time I conducted meetings and began ministering in various places. For three months, I served as an assistant Pastor in Longview, Texas at Rolling Hills Baptist Church under the direction of Pastor Stan and Joyce Stanfield. Between 1981 and 1990, we flew throughout the USA, returning to South Africa five times a year to assist at Durban Christian Center. We maintained our ministry offices in Durban, South Africa under the name of Kim Clement Evangelistic Association. During these years, I ministered extensively in Europe, Australia, New Zealand and USA.

In 1986, I met Pastor Mike Hayes and I immediately felt a divine connection. We joined his church and based our ministry out of Dallas. In 1991, we sold our house in South Africa and moved to live in Dallas, where we are presently based. After a bad accident in 1994, in which both of my arms were broken, I was left scarred from surgeries on my hands. During my recovery from surgery, the Lord visited me with visions. I received specific instructions regarding my ministry.

I saw beyond the year 2000 and what would happen in the kingdom. I saw a vision of people that were wounded people, whom I would later call ‘wounded warriors’. These ‘wounded warriors’ are people hurt by the religious system, unable to get healed because of isolation. These people loved God, yet didn’t want to attend traditional church.

After these visions, I founded a movement called ‘Warriors of the Millennium’ and the ‘Kick Devil Butt Generation’. This movement is based in Detroit, Michigan. Between 1994 – 1998, I pioneered this movement, which continues to grow within the USA and a few other Countries.

Ministry Needs [ Back to top ]

This organization has not offered MinistryWatch.com with specific needs to be posted on the profile. At such a time that MinistryWatch.com receives a response from the ministry, it will be posted immediately.

Research Analysis

Transparency Grade [ Back to top ]

Transparency Grade of : F
Criteria categoryGradeOther Comments
Timeliness:0
Financial Information:0
Foundational Clarity:0
Level of Cooperation:0
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MinistryWatch.com 5 Star Financial Efficiency Ratings [ Back to top ]

This ministry has not been rated

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Donor Alert [ Back to top ]

MinistryWatch.com's 2009 list of 30 Donor Alert Ministries
Non-Transparent Ministries: Are they Faithful in the Small Things?
Supporters Might Say
  • Effective, contemporary approach
  • Broad appeal in breaking down ministry stereotypes
  • Effective in confronting religious formalism
  • Provides alternative to formal style of worship
  • Effective use of music in ministry
  • Intriguing blend of prophecy in worship
  • Reminiscent of OLD TESTAMENT prophetic style

Critics Might Say
  • Very extreme, confusing
  • Irreverent in style
  • Unorthodox theologically
  • Misunderstanding / misuse of Biblical prophecy
  • Too harsh for mainstream evangelicalism, divisive
  • Too choreographed
  • To much emphasis on the messenger
  • View of the churches role is unbiblical, vague

Worldview Considerations
  • Appeal is made to Scripture though doctrine is well outside historical orthodoxy
  • Professing belief in Scripture, provision exists for intuited extra-biblical revelation
  • Misunderstanding, misinterpretation of Biblical prophetic office
  • Unorthodox view of Man
  • Unorthodox view of the Fall
  • Unorthodox view of Redemption
  • Unorthodox view of the Christian life
  • Unorthodox view of punishment
  • Unorthodox view of reward, heaven

Analyst Comments [ Back to top ]

MinistryWatch.com’s Take
March 2004
By Dan Wray


Ministry for Prophet

Burdened for the youth of Generation X, modern day Charismatic prophet Kim Clement’s Prophetic Image Expressions (PIE) melds glimpses of the future with rhythmic musical chants set to his own technically lavish original keyboard compositions. With choreographed stage presence, Clement plays and sings “Word /Songs” of God in an admixture of recognizable King James Scripture and pointed, exhortative commentary. Heralding blessing for “the Kingdom,” amidst a broad purging of God, he “prophesies” the transfer of wealth and resources to those who will use them to honor God. Texts of prophetic declarations available on the ministry website include pronouncements concerning recent national and international incidents and warnings of impending Divine intervention in the affairs of people and nations. The Clement faithful believe that in Detroit on July 25, 1996, he foretold the 9-11 attacks in a prophecy entitled “Gathering of the Dangerous.” Over the past 5 years, Clement has issued ostensibly prophetic messages of encouragement mixed with warning, invoking such themes as “Reason for the Fire,” “America, born for God,” “Attack on America, [God] will fight in the middle of the night,” and “Seven Years of Plenty,” promising revival to follow a time of threatened famine.

Musical Minister, Prophet, Warrior

Persuaded in 1983 that he possessed a gift of prophecy and convinced that God has given him authority over what he calls “a spirit of death,” manifested in abortion, drug abuse and suicide, Clement has combined his experience and Full Gospel ministry roots into a call for spiritual recruits from among today’s youth, outcasts of formal religious tradition, to comprise what Clement terms, “Kick Devil Butt Generation,” equipped and ready for spiritual warfare. Claiming to have been personally tormented during his dissolute youth by this same “spirit of death,” Clement summons walking wounded Generation X’ers, hurt by religious ostracism, to become “Warriors of the New Millennium,” ready to take up Clement’s unconventional message, ministry and method. In concerts sometimes exuberant, sometimes pensive, sometimes brooding, from Texas to Detroit, from Hollywood to Portland, Clement meets followers in schools and churches to harangue religious traditionalism in the organized church, and what Clement sees as the escapist mentality of uninvolved Christians awaiting the Second Advent.

The Profit of Prophecy

Kim Clement has been called a modern day Nostradamos by some, a false prophet by others. By any description, his ministry, Prophetic Image Expression, has captured the attention of Christians and non-Christians alike. Unconventional in message and ministry style, Kim Clement benefits from association with mainstream Word of Faith ministries, sharing platform appearances. Clement’s prophetic stage pageantry is broadcast weekly on TBN and Clement is also regularly featured both as a TBN talk-show guest and as a “ministering performer,” using these opportunities to issue “prophetic commentary” on such events as the Washington D.C. beltway sniper killings, and the war in Iraq

Sowing Support Seed

As with most ministries of this type, monetary support is crucial. With no pretense of formal church affiliation, financial donors to the ministry are encouraged to “sow powerful prophetic seed into the soil” of Clement’s ministry with online donations. Prophetic concert and music recordings in single and multiple sets, as well as CDs and videos listing in the dozens, are available for purchase through Clement’s ministry website. While Clement has had fairly extensive church affiliation, it is not immediately clear whether PIE enjoys specific church sponsorship.

Bits and Pieces:

Born in 1956 in South Africa, Clement was trained from childhood in classical music. The second of four children in a nominally Christian family, he was first exposed to real evangelical Christianity at the age of nine during hospitalization for a serious injury. When Clement declined prayer by an Anglican Minister, the cleric gave a reply the boy would not forget. He said the day would come when he would need Christ and that on that day if he would only ask, Jesus would touch him.

From Prodigal to Prophet

Eventually tiring of formal academia, Clement plunged into the contemporary music scene and the dissolution of alcohol and drug abuse. Addicted to heroin at 17, Clement heard the Gospel while recuperating from a serious stab wound, was converted, and immediately abandoned the rock music scene and his riotous living.

Eager about his newfound faith, Clement began training for ministry and immersed himself in the books and correspondence curricula of Oral Roberts University. During the ensuing years, Clement did factory work, served 12 months of compulsory military service, learned street ministry and crisis intervention, gained experience in various South African local church ministries under the scourge of apartheid, and married. Eventually moving to the United States, Clement continued to tour Europe, Australia and New Zealand with Kim Clement Evangelistic Association. In 1991, having moved his headquarters from South Africa to Dallas, Clement undertook his present ministry to America’s youth.

To suggest that Clement’s ministry style is edgy – even provocative – is an understatement. Of greater concern, however, is the difficulty in assessing his doctrine. Such statements as,

“...I do not believe that you must be born again to obtain salvation...”

have rightly alarmed orthodox Christians as a contradiction of the most fundamental of biblical truths (John 3:3). The PIE website contains a recently shortened Statement of Clement’s beliefs, summarized in the following revisions: statements on Salvation, The Second Coming, The Rapture of the Church, and The Kingdom of God, followed in each instance by strained explanation as to why the original positions were misunderstood. While Clement’s initial explanatory revisions are fairly succinct and worded in terms familiar to most students of Scripture, his accompanying efforts to persuade that there was a deeper meaning, which if only the observer had Clement’s privileged, prophetic insight would never have been misunderstood in the first place, only succeed in raising more confusion and doubt.
About Salvation, Scripture is clear that there must be objective faith in God to save, upon the offer of His sinless Son as the only worthy and acceptable substitute for the sinner (Leviticus 1:1-9; Isaiah 52:13-15; 1 Peter 1:19). God the Son was substituted in our place and executed for our offenses (Isaiah 53:5; Hebrews 9:11-14)! This idea, thought admittedly rich in comprehensive theological implications, is not effectively conveyed by equivocation. Pre-cross individuals – Nicodemus, for example – may not have plumbed the depths of New Testament theology. However, it is explicit in the earlier Testament – and Nicodemus certainly should have known this – that acceptable sacrifice for sin was always the issue and that “without the shedding of blood there is no remission of sins” (Leviticus 17:11; Hebrews 9:22).
About mankind’s fallen nature, Scripture plainly states that fallen humanity possesses no vestige of righteousness (Isaiah 64:6; Titus 3:5), no hint of Godward disposition (Romans 3:11), no “potential for beauty” or hidden inner “treasure” worth redeeming (Jeremiah 17:9; Romans 3:13). Scripture further asserts it is entirely for His own purposes and pleasure (Ephesians 1:9-11) and exclusively by His own initiation (Romans 9:14-24) that God saves anyone and gives to them the righteousness of Christ as a garment (Zechariah 3:3-5; Revelation 19:14).
Of watchfulness concerning Christ’s return, Scripture clearly teaches that it motivates purity of life (1 John 3:1-3; Titus 2:11-13; 2 peter 3:14), produces joy amidst affliction (2 Corinthians 4:14-18), and, as with the entirety of Scripture as a whole, perfectly prepares the saint for every good work (2 Timothy 3:16-17). Contrary to Clement’s insistent harangue, there is not a trace of Scripture suggesting that genuine expectancy concerning the appearing of Christ has anything but a positive effect upon the saint.
Of the Kingdom of God, at no time did Christ ever teach that the kingdom of God was literally “inside” anyone, it’s entrance available upon simply having one’s spirit “unlocked.” In Luke 17:20-21, a text pivotal to Clement’s aberration, Jesus answered the Pharisee’s that the Kingdom Of God was literally, “in the midst” (Greek, entos) of them. Far from suggesting to these self-righteous hypocrites that the Kingdom was something beautiful locked up inside them to which their “spiritual eyes” had to be opened, Christ affirmed that the Kingdom was in their midst, i.e., among them, for the King Himself was present! Clement’s teaching that the Kingdom of God is substantially a Christian inner consciousness to be apprehended by the “unlock|ing|” of one’s spirit is erroneous and contrived, not found in the Scripture.

Prophet without honor

Most disturbing is Clement’s claim to a gift of prophecy and the unmistakably pretentious air with which Clement issues his prophetic harangue, indicting virtually anyone who might take exception. Examination of Scripture will bring clarity. Prophecy in its technical Scriptural use is always revelatory, that is to say, it is unveiling (Greek, apokalupsis) of truth not previously revealed, whether predictive of future events – foretelling – or amplifying, explaining or otherwise modifying an existing body of revealed truth – forthtelling. The prophet was the mouthpiece for God prior to the completion and canonization of Scripture. In all cases, the prophecy must meet the standard of Scripture (1 Samuel 3:19-21). It must be accurate, and it must accord with other Scripture. If Clement’s prophetic claims are not accurate, he is, by Biblical definition, a false prophet. (Clement, never claiming to be 100 percent accurate, argues that perfect accuracy is not a Biblical standard!) If his claims are to be considered valid revelation from God, one wonders why a sovereign God, infinitely able to express Himself with comprehensive clarity, needs today to add to the existent body of doctrine, once for all delivered unto the saints, canonized, protected, preserved for nearly two centuries? Even cursory examination of Clement’s prophecies and their purported fulfillments (beginning with the PIE website) will reveal them to be cryptic, obtuse, amounting to little more than educated guesswork at best, and indistinguishable from endless and myriad claims of the pagan prognosticators of history professing no faith in God whatsoever. Clement would do well to heed the warning in Deuteronomy 13:1-5 and humbly submit to the profitable reproof of Scripture.

Ministry Statement or Response [ Back to top ]

Financial Information:

Financials[ Back to top ]

Balance Sheet
Assets20072006200520042003
Cash$312,661$46,450$111,878$78,375($1,688)
Receivables, Inventories & Prepaids$0$0$0$0$0
Short-Term Investments$0$0$0$0$0
Total Current Assets$312,661$46,450$111,878$78,375($1,688)
Long-Term Investments$0$0$0$140,636$157,051
Fixed Assets$104,314$140,409$147,373$0$0
Other Long-Term Assets$4,720$349,594$134,817$71,222$0
Total Long-Term Assets$109,034$490,003$282,190$211,858$157,051
TOTAL ASSETS$421,695$536,453$394,068$290,233$155,363
Liabilities20072006200520042003
Payables & Accrued Expenses$0$0$0$581$0
Other Current Liabilities$0$0$0$0$0
Total Current Liabilities$0$0$0$581$0
Debt$39,282$61,073$80,293$138,831$168,881
Other Long-Term Liabilities$285,363$485,666$33,088$227,978$234,433
Total Long-Term Liabilities$324,645$546,739$113,381$366,809$403,314
TOTAL LIABILITIES$324,645$546,739$113,381$367,390$403,314
Assets20072006200520042003
Unrestricted$0$0$0$0$0
Temporarily Restricted$0$0$0$0$0
Permanently Restricted$0$0$0$0$0
NET ASSETS$97,050($10,286)$280,687($77,157)($247,951)
Revenue and Expenses
Revenue20072006200520042003
Total Contributions$3,862,530$3,371,661$2,614,927$1,905,168$1,246,219
Program Service Revenue$0$0$409$149,754$185,934
Membership Dues$0$0$0$0$0
Investment Income($181)($15,066)$202$13$2
Other Revenue($39,930)$21,455$47,188$0$0
Total Other Revenue($40,111)$6,389$47,799$149,767$185,936
TOTAL REVENUE$3,822,419$3,378,050$2,662,726$2,054,935$1,432,155
Expenses20072006200520042003
Program Services$2,317,474$2,719,348$2,471,015$1,884,141$1,594,156
Management & General$942,160$949,675$0$0$0
Fundraising$455,449$0$0$0$0
TOTAL EXPENSES$3,715,083$3,669,023$2,471,015$1,884,141$1,594,156
Change in Net Assets20072006200520042003
SURPLUS (DEFICIT)$107,336($290,973)$191,711$170,794($162,001)
Other Changes in Net Assets$0$0$166,133$0$0
TOTAL CHANGE IN NET ASSETS$107,336($290,973)$357,844$170,794($162,001)

Functional Expenses [ Back to top ]

Funding Ratios20072006200520042003
Grants & Allocations$74,126$25,100$35,040$23,300$31,656
Specific Assistance to Individuals$0$0$0$0$0
Benefits Paid To or For Members$0$0$0$0$0
Compensation of Officers, Directors$1,409,834$1,014,515$853,375$323,468$106,175
Other Salaries, Wages$532,939$345,669$260,747$320,842$357,234
Pension Plan Contributions$0$0$0$0$9,600
Other Employee Benefits$0$201,523$82,324$37,233$33,867
Payroll Taxes$35,403$40,262$19,483$23,144$18,621
Professional Fundraising Fees$0$0$0$0$0
Accounting Fees$0$16,733$17,013$21,215$8,378
Legal Fees$0$12,706$9,299$39,575$7,588
Supplies$0$8,959$7,914$7,825$10,874
Telephone$18,594$42,488$44,767$28,744$33,132
Postage & Shipping$19,169$36,275$28,264$54,021$18,018
Occupancy$13,983$40,900$17,745$40,757$38,831
Equipment Rental & Maintenance$134,038$141,025$100,990$121,627$80,196
Printing & Publications$21,604$16,938$5,425$0$288
Travel$411,920$616,503$355,837$204,918$187,947
Conferences, Conventions & Meetings$0$0$130$0$0
Interest$0$0$7,647$7,369$10,947
Depreciation, Depletion etc.$47,843$35,103$29,750$47,111$58,096
Other Expenses$995,630$1,074,324$595,265$582,992$582,708
TOTAL NATURAL EXPENSES$3,715,083$3,669,023$2,471,015$1,884,141$1,594,156